we don’t need another anti-racism 101

Mai blogs:

i used to be an antiracism trainer for a progressive organization a few years ago.  i was really really good at.

this year i finally realized after a lot of soul searching that teaching white folks how to be good allies is not helpful to anyone.

…

its like us giving white folks all the correct rhetoric just allows for them to be able to better racists, because they are able to justify their racism using anti-racist rhetoric.

in that they are able to say things like: i realize that such and such is a function of racism and then they continue to do the same fucking thing that they just acknowledged was racist.

[Hat Tip: Restructure]

Happy Birthday Oscar Grant

xMabaitx blogs about race, racial identity, skin color, and Oscar Grant:

I have determined that my former desire to ”fit into” a certain racial or ethnic distinction has very little bearing on my own sense of personal self-worth. The greater issue rather is how the white man’s ideas of race and ethnicity consequently force unwanted social meanings upon my body.

Democrats and Republicans

Raw Dawg Buffalo blogs:

I was optimistic that Obama meant what he said, and would do accordingly. But I am slowly becoming disillusioned. He spoke of change, and not having the “good old boy” network of “Washington Insiders” in his administration – yet he does. I won’t even get on the usual talk of tax reduction, war ending and other stuff that all democrats and republicans chant like some Taoist mantra.

Gentrification and Community Organizing

Jack blogs:

This Friday I’m heading to Medgar Evers College in Brooklyn for the premiere screening of Some Place Like Home: The Fight Against Gentrification in Downtown Brooklyn, a documentary by Families United for Racial and Economic Equality. FUREE, a community organization lead by and comprised primarily of low-income women of color, has been rallying the community in a fight against the rampant development that’s going down in Downtown Brooklyn and the surrounding area. While developers, big business, and politicians alike claim they are only trying to improve the community, the development is being conducted with little care or concern for the residents and small business owners who are already there. Some Place Like Home documents the struggle of FUREE, the neighborhoods’ residents, and small businesses against the forces that are trying to push and bulldoze them out. Check out the trailer below.

White Culture

Restructure blogs:

White liberals* in North America often say things like, “White people have no culture.” For the overwhelming majority of white liberals, to be white is to be boring. Some white people even claim that they are “jealous” of people who are not white, as if non-white people have “culture” that white people do not, due to the sole fact they have a higher concentration of melanin in their skin, eyes, or hair.

Of course, the very definition of culture necessitates that white people have a culture.

Facing Race 2008: The Compact for Racial Justice

Tammy shows us a video in where she:

…outlines Applied Research Center’s Compact for Racial Justice at the 2008 Facing Race Conference.

BFP on feminisms

Brownfemipower:

one of the big tricks that i discovered had been pulled on me was the trick of getting me to believe that there was such a thing as a “Feminist Movement.” there’s not. but i thought there was. and being a believer and student of ‘movements’–what are they, how are they made, where they come from–i sit back now, and am sort of amused by my naivete. i actually believed that just because people *called* themselves feminists, that must mean there *is* a Feminist Movement of some sort.

…

never belonged to a Feminist Movement, i belonged to a movement led and created and owned by *radicalized* women of color. Those women of color are, were and will always *remain* accountable to other women of color, whether those women are radicalized or not. I belong to a movement started by Gloria Anzaldua, Cherrie Moraga, Audre Lorde, and sustained by Incite! Women of Color Against Violence, Sista II Sista, the Zapatistas, UBUNTU, SPEAK, the AMC and so so so so many others. There is a melding of action with theory–a connection between the streets and academia.

Letter to the Man Who Yelled at Me

Jeannie Choi blogs:

I am writing you this letter after much internal debate to inform you of the many realizations that erupted within me after our very brief encounter yesterday. I am writing you this letter because there is a lot I have to say to you. I am writing you this letter because after a great deal of thought, I’ve decided that you might like to know what you did, what I should have done, and what I hope can happen between you and me in the future.

First, what you did. Yesterday, as I was walking down Columbia Road, you saw me from a distance. I did not see you, because I was on the phone. But you certainly saw me. You saw me in my summer dress, walking quickly because I was late for dinner with my cousins, chattering away on my cell phone, laughing at something my friend said. You saw me. You saw my black hair, my sloped forehead, brown eyes, and undoubtedly in your mind you thought something along the lines of chink, gook, oriental, Chinese chick who doesn’t speak English. And for some reason, for a reason that I can’t understand, you proceeded to get right in my face and yell at me. And if you can’t remember what it is you yelled—Well, I do and I probably will forever:“Ching chong ching chong f***ing CHINK!”

[Hat Tip: Phil]

McCain and Campaigning

Jeff Chang blogs:

I was stomping around the house, scaring the kids, yelling at the radio and the television, and generally not digesting my dinner.

Here’s why…

McCain argued last night that he has “repudiated every time someone has been out of line.” But he continues to allow his VP nominee—someone CNN’s Leslie Sanchez once said was “a vice president for the rest of us”—to insinuate Obama is not like the rest of us. He continues to flog non-stories about ACORN, a federation of community organizations working for poor people led by a woman of color, and Bill Ayers, a former Weather Underground radical who now is a respected voice in education.

Black Actors and Cinema

Macon D. blogs on a small movie called “Fireproof”:

And what are these black folks talking so straight about with the two white protagonists? Love, baby, nothin’ but love, and especially, how to fix it. Which is, again, what makes them “Magical Negroes.” Black folks, you see, are supposedly closer to their emotions, and even to the spirit world. So when white folks in movies need help in those areas, they often reach out to conveniently located black folks for help.

…

This white American fantasy about convenient dark friends has actually been going on for a long, long time. The history of stock, stereotypical non-white characters that conjure up and appeal to white American emotions is long and varied, including Harriet Beecher Stowe’s Uncle Tom and his many Stepin Fetchit descendants; the blackface minstrelsy tradition; comforting imagery on food products; ridiculous and offensive sports mascots; and assorted loyal sidekicks, like James Fenimore Cooper’s Chingachgook, Herman Melville’s Queequeg, and the Lone Ranger’s Tonto (who, by the way, is about to be exhumed by . . . Johnny Depp?!).

Another Poor Excuse

Ms. Krish blogs:

It wasn’t always like this. From 1998 to 2003, female rappers such as Lauryn Hill, Eve, and Missy Elliott were among the genre’s most bankable artists. But nearly all of their successors — including Lil Mama, Kid Sister, Ms Dynamite, and Jean Grae — have struggled to connect with listeners. And it’s harder than ever to launch new talent. ‘‘Hair and makeup is killing female hip-hop,” says a source. ”The grooming cost to break a female rapper versus a male rapper is 10 times as much per appearance. That tends to have an adverse effect on a record company’s willingness to even entertain a female rapper.”

So let me get this straight: there aren’t any women MCs out there because they don’t want to foot the bill for a glam squad? But, somehow, Hollywood tends to make a killing suiting and booting these white girls while their careers, talented or not, skyrocket?

Racist mother goose and grimm cartoon

Angry Asian Man blogs:

Kimchi Mamas first blogged about this a couple of weeks ago… What kind of messed up nonsense is this? This Mother Goose and Grimm comic strip is a couple of weeks old, but dude, what the hell? Come on! Really? They really had to go there with the idiotic Korean dog-eating joke?

The Case of Structural Critique

Ta-Nehisi blogs:

So my beef with these guys is not that they make structural critique, it’s that they seem bound to a set of strategies that just haven’t gotten us anywhere. Again, I need to hear about something else besides Affirmative Action and a vague notion of social justice. And then I’d like to see it pitched in such a way that it makes the broader country see their own interest in our interest. That’s not merely crass politics–I actually believe that Jim Crow was ultimately bad for the broader country, not just for black people. I don’t think boom in prisons is a good thing for any American of any color.

My Slanted Eyes are Beautiful

Eugene Cho, pastor of Quest Church in Seattle, blogs about the Spanish Basketball team’s picture in where they slant their eyes as an “affectionate gesture” toward their Chinese hosts:

I’m in no position to judge any of the individuals or players involved as racists.  I like to give people the benefit of the doubt and I certainly do in this situation; Truthfully, I also really like Pau Gasol and Jose Calderon as NBA players…I intend to draft both of them for my fantasy basketball teams in the upcoming season.  But having said that, I have no problems with calling the ACT racist.  While the intent may have been to demonstrate an “affectionate gesture,” let’s make this very clear: slitting or slanting your eyes is NOT an affectionate gesture.  You don’t mock physical appearance because you think it’s affectionate.

Want to Call Yourself Canadian? Assimilate–or Else…

Alex blogs:

Canadians are too polite to tell the gooks to go home, that just wouldn’t seem right.

It does, however, seem to be ok to tell them to “integrate” with “our culture” or else “Canada should reject that person as a potential Canadian citizen.”

A recent Toronto Star article titled “Sure we have rights, but what about duties?” by Angelo Persichilli has resulted in a wave of joyous Letters to the Editor [9 Aug] basically insisting that immigrants (Angelo calls us “ethnics”) stop being so not like them and freaking them out.

Race and Biology

Ridwan blogs:

Last year around this time Nobel Prize laureate, James Watson, shocked the scientific community with his ludicrous claim that race is a scientific category.

Watson, you may remember, won the Nobel Prize for his research that led (in part) to the ‘discovery’ of DNA.

So, it is October again. Now comes a report that Akhil Bakshi, a fellow of the prestigious Royal Geographic Society and celebrity photographer, is pushing the preposterous claim “that blacks, whites and Asians have different ape ancestors.”

The Exotifying Gaze

Johanna blogs:

I am really uncomfortable with how a lot of vegan cooking is described as “exotic” (to whom?). It assumes so much about the audience racially & culturally, & as well is loaded with really creepy connotations — the exotic is there to be conquered, mastered; it’s there purely to titillate your (white/Western/etc.) self (which also implies that white people have no culture — a convenient excuse used by people participating in cultural appropriation, but not actually true). It’s a “safe” way to imagine you’re experiencing other cultures without, you know, having to do that pesky thing known as actually engaging with the people whose cultures you’re attempting to eat via their food.

On Responsibility, Accountability and Values: The Process to Change

Asabagna blogs on white people and no longer expecting them to change a system that benefits them:

In regards to the eurocentric dominant culture, this has meant four things. One, I no longer felt any responsibility to be their teacher (and/or confessor… as a way for them to ease the angst of their white privilege) on the effects of white supremacy – eurocentric superiority thinking and practice on people of colour. Two, I had no desire for the material and/or societal trinkets which signifies “success” in their society. I could no longer be bought. My soul… beliefs, values and principles… are more important to me than to “gain the world”. Three, I don’t expect anything from white people. I don’t expect them to be fair. I don’t expect them to be just. I don’t expect them to be empathetic to my situation or to the struggles of people of African descent. I don’t expect them to take any sort of responsibility for their past, present or future behaviours. Finally, I care about all people… regardless of nationality, ethnicity, colour, religion, gender, age and sexual orientation… who are oppressed and/or taken advantage of. I don’t compare and rate oppressions on a scale. However with that being said, the issues concerning people of African descent are first and foremost in mind… because I am one of them… and what we need to do, not only to overcome to survive, but more importantly, to empower ourselves to live, is the core of my cause.

[Hat Tip: IllVox]

Regular folks = White people?

Eric Stoller blogs:

According to Chris Matthews, host of MSNBC’s Hardball, “regular folks” = “white folks”. Chris Matthews isn’t even trying to be covert anymore. He’s just outright saying that whiteness is “regular”. Unbelievable. The stench of white privilege is emanating from the video. Whiteness is “regular”. Whiteness is “normal“. That’s what he’s saying.

Reconsidering Brokeback

Marisol Lebron, over at the blog post pomo nuyorican homo, blogs about Brokeback Moutain (in retrospect of Heith Ledger and the latest Batman film):

I confessed that I actually owned the film on DVD and enjoyed it quite a bit when I first saw it. I still think that the film has some of the most breathtaking cinematography I have seen in a long time. What I hated about Brokeback was the hyped up mainstream celebration of the film and the lack of critical race and sexuality analysis. For me, seeing the film in a theater packed with gay white men in Chelsea, I noticed the film became a collective moment for the predominantly Anglo audience to share their despair at the fact that there was no happy ending for the two white male protagonists.

BrownFemiPower: Fighting through the Confusion of Anger

BrownFemiPower blogs:

I’ve seen with my own two eyes right on this blog exactly how productive conversations with white women can be. I’ve seen incredible love and support and questions and challenges and answers and gotten insane amounts of help from white women.

I’ve also seen right on this blog (and in blog land in general) exactly how unproductive conversations with white women can be. I mean, how many times will radical women of color organizers be called “intersectionalists” before somebody finally figures it out?

Risking it All to Find Safety

Ann blogs:

When many people think of queer youth, the image of white boys and girls comes to mind. The voices of black and brown queer youth are silenced; the faces of black and brown queer youth are invisible. Black and brown queer youth are desparately seeking their own space to love—-and be loved. To be accepted and not marginalised; to be respected, not rejected. To be understood. Not hated, not feared. They are cultural refugees, wandering, searching, longing for an indentity and yearning to belong.

Furror Over New Yorker Cover

ShineThePath blogs on the latest controversy involing the Obama campaing and the New Yorker:

So why has the The New Yorkers’ cover art coming under heavy criticism when it simply is poking fun at all the right-wing racist attacks against the Obamas? Attacks which the Obama campaign had to create their own website to defend themselves from the campaign. They’ve had to tell you his father wasn’t a Muslim, he was an Atheist. That he, himself, didn’t go to a Madrassa. He threw his pastor under the boss for the sake of appearance, had to to denounce Louis Farrakhan, had to tell Black fathers in Bill Cosby-esque “get-your-shit-together” patriarchal uncle tom tone to be personally responsible just to seek the approval of white America. The reason why the Obama camp is trying to squash The New Yorker cover article is to really get rid of race from the agenda of discussion in this campaign altogether. Obama doesn’t want race brought up, and he sees it as only a harmful element in his campaign. So rather than dealing with race and white supremacy, he has only talked about a post-racial society.

[Hat Tip: Mike E.]

White privilege in fantasy fiction and gaming

saxifrage00 blogs about white privilege in gaming and gives us some links on white privilege, gaming, and the fantasy realm:

Being White, I have the dubious privilege to be able to ignore race in my roleplay gaming and my fantasy fiction. It’s a dubious privilege because it’s one that is impossible to ever fully decline. That’s not to say “poor white me boo hoo”—rather, the only moral response is to decline the privilege at every opportunity. The pervasiveness of White privilege is such that I can never catch every instance, and when I do I won’t always know what I can do to reject it. The key is staying aware of the taint that filters my culture, looking for the chance to resist, and learning more about the reality that is discarded by those filters.

On that last point, some edifying links.

Racial Makeup, Neighborhoods, and White Fear

Macon D blogs:

What C was feeling, without quite realizing what it was, was a collective white fear of and disdain for the neighborhood and, especially, for the people living there. This common white attitude toward largely non-white neighborhoods was pressuring her in ways that she hadn’t realized were really about race, and racism.