we don’t need another anti-racism 101

Mai blogs:

i used to be an antiracism trainer for a progressive organization a few years ago.  i was really really good at.

this year i finally realized after a lot of soul searching that teaching white folks how to be good allies is not helpful to anyone.

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its like us giving white folks all the correct rhetoric just allows for them to be able to better racists, because they are able to justify their racism using anti-racist rhetoric.

in that they are able to say things like: i realize that such and such is a function of racism and then they continue to do the same fucking thing that they just acknowledged was racist.

[Hat Tip: Restructure]

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Happy Birthday Oscar Grant

xMabaitx blogs about race, racial identity, skin color, and Oscar Grant:

I have determined that my former desire to ”fit into” a certain racial or ethnic distinction has very little bearing on my own sense of personal self-worth. The greater issue rather is how the white man’s ideas of race and ethnicity consequently force unwanted social meanings upon my body.

What Does Tyler Perry Really Want?

I enjoy his plays and movies but I’ve always felt the same as Nichole here about his portrayal of women, which is not all that great:

There is little to dispute that [Tyler Perry’s] target audience is Black women, so let’s look at the message we’ve received so far from the play. A beautiful, ambitious driven woman is a promiscuous, shrill bitch and a danger to the home. A good woman doesn’t turn heads with her beauty, is soft-spoken, religious, and will wait- sexually and emotionally- for the right man to come along. We see this play out as well in the movie version of Tyler Perry’s Why Did I Get Married?

Democrats and Republicans

Raw Dawg Buffalo blogs:

I was optimistic that Obama meant what he said, and would do accordingly. But I am slowly becoming disillusioned. He spoke of change, and not having the “good old boy” network of “Washington Insiders” in his administration – yet he does. I won’t even get on the usual talk of tax reduction, war ending and other stuff that all democrats and republicans chant like some Taoist mantra.

Gentrification and Community Organizing

Jack blogs:

This Friday I’m heading to Medgar Evers College in Brooklyn for the premiere screening of Some Place Like Home: The Fight Against Gentrification in Downtown Brooklyn, a documentary by Families United for Racial and Economic Equality. FUREE, a community organization lead by and comprised primarily of low-income women of color, has been rallying the community in a fight against the rampant development that’s going down in Downtown Brooklyn and the surrounding area. While developers, big business, and politicians alike claim they are only trying to improve the community, the development is being conducted with little care or concern for the residents and small business owners who are already there. Some Place Like Home documents the struggle of FUREE, the neighborhoods’ residents, and small businesses against the forces that are trying to push and bulldoze them out. Check out the trailer below.

Asian American Views on the Elections

Clair, at Hyphen Blog, gives us some links to Asian American news and views on the recent elections.

Letter to the Man Who Yelled at Me

Jeannie Choi blogs:

I am writing you this letter after much internal debate to inform you of the many realizations that erupted within me after our very brief encounter yesterday. I am writing you this letter because there is a lot I have to say to you. I am writing you this letter because after a great deal of thought, I’ve decided that you might like to know what you did, what I should have done, and what I hope can happen between you and me in the future.

First, what you did. Yesterday, as I was walking down Columbia Road, you saw me from a distance. I did not see you, because I was on the phone. But you certainly saw me. You saw me in my summer dress, walking quickly because I was late for dinner with my cousins, chattering away on my cell phone, laughing at something my friend said. You saw me. You saw my black hair, my sloped forehead, brown eyes, and undoubtedly in your mind you thought something along the lines of chink, gook, oriental, Chinese chick who doesn’t speak English. And for some reason, for a reason that I can’t understand, you proceeded to get right in my face and yell at me. And if you can’t remember what it is you yelled—Well, I do and I probably will forever:“Ching chong ching chong f***ing CHINK!”

[Hat Tip: Phil]

Black Actors and Cinema

Macon D. blogs on a small movie called “Fireproof”:

And what are these black folks talking so straight about with the two white protagonists? Love, baby, nothin’ but love, and especially, how to fix it. Which is, again, what makes them “Magical Negroes.” Black folks, you see, are supposedly closer to their emotions, and even to the spirit world. So when white folks in movies need help in those areas, they often reach out to conveniently located black folks for help.

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This white American fantasy about convenient dark friends has actually been going on for a long, long time. The history of stock, stereotypical non-white characters that conjure up and appeal to white American emotions is long and varied, including Harriet Beecher Stowe’s Uncle Tom and his many Stepin Fetchit descendants; the blackface minstrelsy tradition; comforting imagery on food products; ridiculous and offensive sports mascots; and assorted loyal sidekicks, like James Fenimore Cooper’s Chingachgook, Herman Melville’s Queequeg, and the Lone Ranger’s Tonto (who, by the way, is about to be exhumed by . . . Johnny Depp?!).

Miss Navajo: Reconceptualizing Native American Beauty

Renee blogs:

Yolanda Charley, recently won the title of Miss. Navajo Nation.  I am normally against beauty contests, as I see them as nothing more than the performance of femininity for the male gaze.  The Miss Navajo Nation is like no other pageant I have ever come across.

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What I love about this contest is that it is more than women parading around with fake smiles, with their bathing suits taped to their skin, to avoid being swallowed by their asses.  Miss Navajo is about celebration, and the perpetuation of  culture.

The Native Media and American Politics

The Angry Indian blogs on Native American news outlets:

We were never meant to be a part of the colonial system and I find it embarrassing that those who are chosen to represent us do not have the courage to speak about this in real, coherent and tangible terms. Instead, we talk of what it like for Indians to be a part of the DNC and RNC conventions and who got to speak before large crowds and which “tribe” will adopt a candidate who in the end will do absolutely nothing for our people but keep us in our respective place at the bottom of the U.S. totem pole. And we ask ourselves why we get so little respect.

Racist mother goose and grimm cartoon

Angry Asian Man blogs:

Kimchi Mamas first blogged about this a couple of weeks ago… What kind of messed up nonsense is this? This Mother Goose and Grimm comic strip is a couple of weeks old, but dude, what the hell? Come on! Really? They really had to go there with the idiotic Korean dog-eating joke?

White Privilege, Office Culture, and Subversive Black Identities

Margari Aziza Hill blogs on white privilege in society:

Some individuals have striven so hard to be accepted and to succeed in majority white environments may find themselves transformed with little vestiges of their original self. Others, I know, feel disingenuous as they wear different masks for different people. It is interesting how this plays out in many different environments. Even in the Muslim community, whether on college campuses or in my local area, I find myself shape shifting make people comfortable with me as a Black woman. It is something I do almost instinctually, because this is how I’ve been able to survive in the broader society, in both the corporate world and academia. When I do fall into my normal speech patterns or topics of conversation, I am either very aware or made aware that what I say and how I say things has made my others uncomfortable. This reminds me of the backlash against PC (often by privileged white males).

The Case of Structural Critique

Ta-Nehisi blogs:

So my beef with these guys is not that they make structural critique, it’s that they seem bound to a set of strategies that just haven’t gotten us anywhere. Again, I need to hear about something else besides Affirmative Action and a vague notion of social justice. And then I’d like to see it pitched in such a way that it makes the broader country see their own interest in our interest. That’s not merely crass politics–I actually believe that Jim Crow was ultimately bad for the broader country, not just for black people. I don’t think boom in prisons is a good thing for any American of any color.

My Slanted Eyes are Beautiful

Eugene Cho, pastor of Quest Church in Seattle, blogs about the Spanish Basketball team’s picture in where they slant their eyes as an “affectionate gesture” toward their Chinese hosts:

I’m in no position to judge any of the individuals or players involved as racists.  I like to give people the benefit of the doubt and I certainly do in this situation; Truthfully, I also really like Pau Gasol and Jose Calderon as NBA players…I intend to draft both of them for my fantasy basketball teams in the upcoming season.  But having said that, I have no problems with calling the ACT racist.  While the intent may have been to demonstrate an “affectionate gesture,” let’s make this very clear: slitting or slanting your eyes is NOT an affectionate gesture.  You don’t mock physical appearance because you think it’s affectionate.

Montreal-North is Burning

Kersplebedeb blogs:

Montreal-North is burning. After the murder of Fredy Villenueva by the Montreal Police (SPVM), and the riots which broke out to express the people’s anger, the community of Montreal-North remains angry. The time has come to organize a social and political offensive against the local elites who are trying to cover up this state of affairs.

Montréal-Nord Republik (Montreal North Republik) is a new voice in the neighbourhood. It intends to put forward another view of the recent events around the death of Fredy Villanueva and the riots which took place in Montreal North. The group also intends to dispute the dominant discourse which is insinuating that the rioters and protesters are just apolitical hooligans. Montréal-Nord Republik hopes to bring together the neighbourhood community along with all the population of Montreal in order to denounce police repression as well as economic, social, cultural and political oppression.

What Do We Want? A Five Part Series

I got this e-mail from the blogger Brown Man, check it out:

I’ve heard a constant refrain lately – at work, on TV, on the internet – from some of my black brethren about Barack Obama.

He doesn’t need to “lecture black people” about personal responsibility.

He should be mindful of the tone he uses when he speaks to us.

He’s just saying what racist white people want to hear.

He sacrifices black people to score points with whites and other non-blacks.

I was offended by his criticism of black people.

What gives him the right to call anybody out about anything?

Since he doesn’t have anything good to say about black people he shouldn’t say anything at all.

What do we want from this man?

Over the next five days, the blog Brown Man Thinking Hard presents “What Do We Want?” which will explore some of the issues that underlie this intraracial discord within black America.

On Responsibility, Accountability and Values: The Process to Change

Asabagna blogs on white people and no longer expecting them to change a system that benefits them:

In regards to the eurocentric dominant culture, this has meant four things. One, I no longer felt any responsibility to be their teacher (and/or confessor… as a way for them to ease the angst of their white privilege) on the effects of white supremacy – eurocentric superiority thinking and practice on people of colour. Two, I had no desire for the material and/or societal trinkets which signifies “success” in their society. I could no longer be bought. My soul… beliefs, values and principles… are more important to me than to “gain the world”. Three, I don’t expect anything from white people. I don’t expect them to be fair. I don’t expect them to be just. I don’t expect them to be empathetic to my situation or to the struggles of people of African descent. I don’t expect them to take any sort of responsibility for their past, present or future behaviours. Finally, I care about all people… regardless of nationality, ethnicity, colour, religion, gender, age and sexual orientation… who are oppressed and/or taken advantage of. I don’t compare and rate oppressions on a scale. However with that being said, the issues concerning people of African descent are first and foremost in mind… because I am one of them… and what we need to do, not only to overcome to survive, but more importantly, to empower ourselves to live, is the core of my cause.

[Hat Tip: IllVox]

Reconsidering Brokeback

Marisol Lebron, over at the blog post pomo nuyorican homo, blogs about Brokeback Moutain (in retrospect of Heith Ledger and the latest Batman film):

I confessed that I actually owned the film on DVD and enjoyed it quite a bit when I first saw it. I still think that the film has some of the most breathtaking cinematography I have seen in a long time. What I hated about Brokeback was the hyped up mainstream celebration of the film and the lack of critical race and sexuality analysis. For me, seeing the film in a theater packed with gay white men in Chelsea, I noticed the film became a collective moment for the predominantly Anglo audience to share their despair at the fact that there was no happy ending for the two white male protagonists.

The Transgender Sista Among Us

A blogger at Black Women, Blow the Trumpet, blogs about MtF transgendered women within the Black community:

The church folks who read this blog and who know me personally have noticed that I have a few transgender friends. I never set out to find transgender friends, but life has a way of bringing us into situations that are intended to teach us. My transgender friends have always created a huge scene whenever they visit my church. People seem to become nervous and afraid when seeing transgenders. I think that our natural instinct is to fear whatever we do not understand. There is a blog that addresses transphobia. Click here to read the writings of a 30-something transwoman.

BrownFemiPower: Fighting through the Confusion of Anger

BrownFemiPower blogs:

I’ve seen with my own two eyes right on this blog exactly how productive conversations with white women can be. I’ve seen incredible love and support and questions and challenges and answers and gotten insane amounts of help from white women.

I’ve also seen right on this blog (and in blog land in general) exactly how unproductive conversations with white women can be. I mean, how many times will radical women of color organizers be called “intersectionalists” before somebody finally figures it out?

Risking it All to Find Safety

Ann blogs:

When many people think of queer youth, the image of white boys and girls comes to mind. The voices of black and brown queer youth are silenced; the faces of black and brown queer youth are invisible. Black and brown queer youth are desparately seeking their own space to love—-and be loved. To be accepted and not marginalised; to be respected, not rejected. To be understood. Not hated, not feared. They are cultural refugees, wandering, searching, longing for an indentity and yearning to belong.

Freedom and Labor in Latina/o USA

Profe, of LatinoLikeMe.com, blogs on democracy, freedom, and labor:

It is through this process of analysis that I make sense of the daily experiences of immigrant labor in this nation. When I say this, I do not only mean undocumented labor. The Southern Poverty Law Center provides a beautifully-detailed report on legal guestworker programs in place in the United States. “Close to Slavery” is a reminder of the brutal ways a government’s protection of the “rights” of an elite group of business interests–in the name of free market capitalism–sacrifices the humanity of hundreds of thousands of others.

Poor White Folk and Poor Black Folk

Malik blogs:

I think the analogy of the house negro and the field negro is better applied to the relationship between poor Black folks and poor white folks than to the relationship between poor Black folks and “Black conservatives”. Poor white folks are the ultimate house negros. They are only marginally better off than poor Black folks (the “overwhelming advantage” is a well-maintained illusion), but because they inhabit the same psychological house as their rich white masters, and get a few extra favors, they wholly identify with their masters. Think about it.

Hip hop activists attacked and arrested for daring to hold the NYPD accountable

Jack blogs:

I’ve been wanting to blog about this since I heard about it last week, but Vivir Latino and illvox and Racewire and a bunch of other folks have gotten to it already…

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Obstruction of justice and resisting arrest should really be renamed the Activist Charges, since they seem to be what all of us are threatened with whenever we’re arrested for either protesting or observing the cops and holding them accountable for their actions. The latter seems to particularly piss the cops off. I know this from personal experience, having been pepper sprayed along with other community members and seeing two friends being violently arrested for doing just that – questioning police actions, asking for badge numbers, taking pictures of their activity. All the charges against the two people arrested were dropped. Three members of the Malcolm X Grassroots Movement’s Cop Watch were arrested while videotaping an arrest in Brooklyn in 2005. All charges against them were later dropped. When the cops went on a bike-confiscating frenzy in the East Village last summer, two people who dared to observe and question them were arrested. It happens over and over again.

Whiteness and Trust

Macon D. blogs:

Unlike a lot of non-white people, most white folks think that the world sees them as trustworthy, reliable, and honest, unless they do something to prove themselves otherwise. White people can dress in a variety of ways or wear a variety of adornments or tattoos that will lower the level of trust other people are likely to place in them. What they rarely realize, though, is that their whiteness itself often provokes mistrust. And that it does so for some good reasons.

[Hat Tip: Not Like Crazy…]